Anxiety DisordersPsilocybin

Patient Experiences of Psilocybin-Assisted Psychotherapy: An Interpretative Phenomenological Analysis

This first qualitative interpretative phenomenological analysis of 13 cancer patients receiving psilocybin-assisted psychotherapy identified consistent themes — relational embeddedness, broadened emotional range, music- and vision-mediated meaning‑making, movement from separateness to interconnectedness, and revised life priorities — alongside transient distress and integration challenges. The findings indicate psilocybin-assisted psychotherapy may be a promising treatment for psychological distress in people with cancer and highlight experiential mechanisms relevant to theory and clinical practice.

Authors

  • Agin-Liebes, G. I.
  • Belser, A. B.
  • Bossis, A. P.

Published

Journal of Humanistic Psychology
individual Study

Abstract

The psychological mechanisms of action involved in psilocybin-assisted psychotherapy are not yet well understood. Despite a resurgence of quantitative research regarding psilocybin, the current study is the first qualitative study of participant experiences in psilocybin-assisted psychotherapy. Semistructured interviews were carried out with 13 adult participants aged 22 to 69 years ( M = 50 years) with clinically elevated anxiety associated with a cancer diagnosis. Participants received a moderate dose of psilocybin and adjunctive psychotherapy with an emphasis on the process of meaning-making. Verbatim transcribed interviews were analyzed by a five-member research team using interpretative phenomenological analysis. General themes found in all or nearly all transcripts included relational embeddedness, emotional range, the role of music as conveyor of experience, meaningful visual phenomena, wisdom lessons, revised life priorities, and a desire to repeat the psilocybin experience. Typical themes found in the majority of transcripts included the following: exalted feelings of joy, bliss, and love; embodiment; ineffability; alterations to identity; a movement from feelings of separateness to interconnectedness; experiences of transient psychological distress; the appearance of loved ones as guiding spirits; and sharing the experience with loved ones posttreatment. Variant themes found in a minority of participant transcripts include lasting changes to sense of identity, synesthesia experiences, catharsis of powerful emotion, improved relationships after treatment, surrender or “letting go,” forgiveness, and a continued struggle to integrate experience. The findings support the conclusion that psilocybin-assisted psychotherapy may provide an effective treatment for psychological distress in cancer patients. Implications for theory and treatment are discussed.

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Research Summary of 'Patient Experiences of Psilocybin-Assisted Psychotherapy: An Interpretative Phenomenological Analysis'

Introduction

In recent years there has been a resurgence of quantitative research into serotonergic hallucinogens, notably psilocybin, with randomized trials reporting rapid and sustained reductions in anxiety and depression among people with cancer and in treatment-resistant depression, as well as increases in openness and reports of profound spiritual or mystical experiences. Despite these controlled trials and their quantitative outcome measures, the subjective psychological mechanisms by which psilocybin-assisted psychotherapy produces change remain underdeveloped. Prior qualitative work on psychedelic experiences exists but largely concerns recreational use, non‑comparable populations, non-Western ceremonial contexts, or different compounds; rigorous qualitative studies of serotonergic hallucinogens in clinical treatment settings are rare. Belser and colleagues set out to generate hypothesis‑forming, phenomenological data on how participants make sense of their experiences during psilocybin‑assisted psychotherapy. Using an interpretative phenomenological approach, they analysed semistructured interviews with a subsample of patients from an NYU Phase II double‑blind, placebo‑controlled crossover trial for cancer‑related anxiety and distress. The study aimed to characterise the form and content of participants' dosage‑session experiences, the meanings they ascribed to those experiences in context, and how those experiences related to longer‑term change.

Methods

This qualitative study sampled 13 adults drawn from a Phase II, double‑blind, randomized, crossover, placebo‑controlled pilot trial conducted at NYU School of Medicine. The parent trial evaluated the safety and efficacy of psilocybin (oral 0.3 mg/kg) administered in the context of adjunctive psychotherapy for psychosocial distress associated with cancer. In the parent protocol each participant received two drug administration sessions separated by seven weeks, with random assignment to sequence (psilocybin first then niacin 250 mg, or niacin first then psilocybin). The overall treatment package included nine psychotherapy sessions (before, between and after the two 8‑hour drug sessions) and follow‑up assessments out to 6 months. Eligible participants for the qualitative substudy were adults aged 18–76 (mean 50 years) with clinically elevated anxiety or related diagnoses linked to cancer; selection for interview was based on the date of final drug administration, and 13 of 14 approached agreed to participate. Five interviews occurred within 1 week of the second psilocybin session and eight were conducted at approximately 1‑year follow‑up. Participation was voluntary, uncompensated, and approved by the institutional review board. One investigator (ABB) conducted all semistructured interviews in person (one by video link), each lasting about 1.5–2 hours; interviews probed experiences before, during and after treatment, including perceptual, emotional and memory domains, and asked participants which session they believed had been the psilocybin session. Audio recordings were transcribed verbatim and deidentified. For analysis the team used Interpretative Phenomenological Analysis (IPA). An interpretative team of four doctoral students and one master’s‑level member employed a consensus process with rotating roles. Two independent reviewers read each transcript and generated descriptive, linguistic and conceptual notes and initial codes; two independent auditors then reviewed coding and provided feedback, leading to refinement of a codebook. An additional reader ensured all five team members were familiar with each transcript. Themes and subthemes were iteratively developed, defined and related to one another, with computer assistance noted but not detailed in the extract.

Results

Thirteen participants were interviewed and multiple recurrent themes emerged; the team applied frequency labels (general: 12–13 cases; typical: 7–11; variant: 2–6). Primary, general themes included relational embeddedness and perceptual phenomena: all 13 participants spontaneously described significant relational insights or transformations during their psilocybin sessions, and all 13 reported closed‑eye visual phenomena of varying complexity. Relational embeddedness and guiding figures. Participants commonly experienced transformed views of loved ones, increased empathy, forgiveness, and improved post‑treatment relationships. Seven participants described encounters with guiding spirits that typically manifested as visions of loved ones providing reassurance or navigation through challenging imagery; male participants were noted as more likely to report such guides. Sharing aspects of the experience with family sometimes strengthened bonds. Emotional range and catharsis. All 13 reported profound emotional experiences during the session. Eleven participants described exalted moments of joy and 11 described profound feelings of love. Many participants also accessed intense sorrow, grief or previously repressed trauma; several reported genuine catharsis (for example, one man wept for the first time about a father‑son rupture). Six participants wept during the interview while recounting their sessions. Transient psychological distress. Seven participants experienced acute, transient reactions (fear, panic, confusion, paranoia) during sessions; no serious medical or psychiatric adverse events attributable to psilocybin were reported, and no pharmacologic rescue or hospitalisation was required. Nine of 13 described loss or dissolution of ordinary self‑boundaries (“ego death” or loss of 'me‑hood'), which for some was frightening but for others formed part of a therapeutic arc. Four participants described a subsequent process of surrender or ‘‘letting go’’ that led to relief and positive affective resolution. Interconnectedness and embodiment. Participants frequently reported transitions from separateness to feelings of universal or interpersonal interconnectedness, and many found this comforting and empowering. Embodied experiences were prominent: six participants described visions of cancer being ejected or accepted into the body, and several used breath, movement or vocalisation as part of processing; some reported transient loss of bodily perception. Wisdom, ineffability and phenomenology. All participants reported gaining transpersonal insights described as ‘‘wisdom lessons’’ about love, interconnectedness, space‑time or alternate realities; however, 10 participants emphasised ineffability and difficulty translating these insights into words. Visual phenomena ranged from simple geometric patterns to richly structured visions and life‑relevant scenarios. Six participants spontaneously reported synesthetic experiences across visual, auditory, gustatory and somatic modalities. Role of music. All 13 participants described the preselected music playlist as central to their experiences; several characterised music as a conduit, guide or co‑author of the session, and four reported blending of self with musical sounds. Lasting impacts and integration. All participants reported post‑treatment benefits related to life priorities, presence and quality of life; many described lasting identity changes (greater confidence, boundary setting, sense of rebirth). Three participants continued to struggle with integration and one required intensive post‑study psychotherapy to process childhood trauma, yet all three said they would repeat the session. Overall, 12 of 13 participants indicated they would repeat a psilocybin session given the opportunity. Frequency notes and safety. The analysis emphasised that intense affective and perceptual phenomena were common but generally transient and occurable within a supportive therapeutic milieu; there were no serious adverse events documented in the extracted text.

Discussion

Belser and colleagues interpret these findings as indicating a multi‑dimensional topology of experiential processes that may mediate therapeutic change after psilocybin‑assisted psychotherapy. While prior theory has emphasised mystical or peak experiences as a primary mediator, the study suggests that relational, embodied, affective and perceptual factors also play central roles. Participants’ narratives were strongly relational: encounters with loved ones, forgiveness, and improvements in interpersonal functioning were pervasive and may reflect attachment‑ and relational‑based mechanisms worth integrating into future trials. The researchers further highlight embodiment as an understudied domain in psychedelic trials; participants reported somatic transformations, altered interoception and bodily metaphors for healing that are not typically captured by trial outcome measures. Transient psychological distress was common but, within the study’s therapeutic context, largely tolerable and often followed by constructive surrender and integration; thus, acute difficult experiences were framed not simply as adverse events but as potentially necessary components of therapeutic processing. Other interpretations emphasised the organising role of visions and music: closed‑eye visuals often became central organising motifs for meaning‑making, and music functioned as a conduit or guide during sessions. The authors note lasting impacts across life priorities and identity, with some participants reporting concrete behavioural changes (for example, dietary changes and weight loss). The study’s limitations, as acknowledged by the team, include its focus on the dosage session rather than preparatory and integration psychotherapy, variable timing of interviews (five shortly after dosing versus eight around 1‑year follow‑up) which may influence recall and integration, and the omission in this analysis of therapist–patient interaction details and cancer‑specific spiritual themes (the latter to be reported separately). The authors conclude that psilocybin‑assisted psychotherapy was well accepted by participants in this sample and recommend further research to attend to the relational, embodied, affective and perceptual mediators identified here to better articulate psychological mechanisms of action and to optimise therapeutic benefit.

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METHODS

Thirteen participants were recruited who had previously been enrolled in a Phase II clinical trial approved by the institutional review board of the NYU School of Medicine. The primary objective of this quantitative double-blind, crossover, placebo-controlled pilot study was to assess the efficacy and safety profile of psilocybin in conjunction with psychotherapy on psychosocial distress associated with cancer. Secondary data were also gathered using measures of depression, existential/psychospiritual distress, pain, attitudes toward disease progression, quality of life, and spiritual/mystical states of consciousness. Participants underwent 3 months of treatment, which included the following: two drug administration sessions, separated by 7 weeks, a total of nine sessions of adjunctive psychotherapy with two licensed psychotherapists conducted before, between, and after the two 8-hour drug administration sessions, and 6 months of follow-up assessment. Regarding the two drug administration sessions: Participants were randomly assigned to one of two oral dosing sequences: first, psilocybin (0.3 mg/kg) and second, niacin (250 mg) or first, niacin (250 mg) and second, psilocybin (0.3 mg/kg). During the drug administration sessions, participants were encouraged to lie comfortably on a couch wearing eyeshades and to listen to preselected music. Two study therapists remained with the participant throughout the entire 8-hour sessions.

RESULTS

We explored participants' experiences using a qualitative method, namely in-depth interviews employing IPA, "a qualitative research approach committed to the examination of how people make sense of their major life experiences". In IPA, semistructured interviews are analyzed through a systematic, qualitative analysis that draws from phenomenological, heuristic, and narrative theoretical foundations. Unlike other phenomenological methods, IPA concerns both the description of experience and understanding of that experience. Our interpretative team consisted of four doctoral students and an individual with a master's degree. Our group was guided by a consensus decision-making processwith members rotating in the role of the facilitator. We used a computer-assisted qualitative. The analytic process proceeded as follows. (1) Each interview transcript was read and reread by two independent reviewers, who made notes that included descriptive comments, linguistic comments, and conceptual comments. The reviewers also independently coded the transcript, leading to the development of a study codebook using "tags or labels for assigning units of meaning to the descriptive or inferential information compiled during a study". (2) Each transcript was subsequently reviewed by two independent auditors. The role of the auditors was to review the transcript, check the coding and commenting of the two reviewers, and respond to the coders with feedback about any deviations in terms of coded themes based on their review. The auditors suggested additional codes or comments as appropriate and provided feedback to the interpretive team, resulting in the refinement of the study codebook to accommodate the emerging interpretative framework. (3) Each transcript was subsequently read by an additional reader, such that all five members of the interpretative team became familiar with each of the 13 participant transcripts. The roles of (a) reviewers, (b) auditors, and (c) reader were rotated for the 13 transcripts. (4) Emergent themes were identified and tentatively organized. (5) Themes were then defined in greater detail, subthemes were articulated, and interrelationships among themes were established. In this way, each transcript was independently noted by two independent reviewers and audited by two independent auditors. These cross-check and independent auditing procedures were designed to maximize analytic rigor and validity.

CONCLUSION

Psilocybin-assisted psychotherapy is a promising combination intervention for the treatment of psychological distress, psychiatric conditions, and "the betterment of well people" (Bob Jesse, cited in. Despite the resurgence in research using psilocybin in recent years, the psychological mechanisms of action involved in psilocybin-assisted psychotherapy are not yet well understood. Current theory regarding psychotherapeutic and pharmacotherapeutic mechanisms of action posits that the occasion of a mystical experience is the primary mediating factor leading to positive treatment outcomes. While the construct of a "complete mystical experience," for example, as defined by exceeding a cutoff score on the Pahnke-Richards Mystical Experience Questionnairehas been shown to be one mediator of positive outcomes in randomized controlled trials, the findings of this study suggest a more complex topography. It is conceivable that a single mediating factor is insufficient to account for multilevel phenomena that carry cognitive, emotional, behavioral, psychodynamic, spiritual, existential, and/or experiential components of significance. The current study appears to be the first qualitative study of participant experiences in psilocybin-assisted psychotherapy. The findings of this study suggest that there are important relational, bodily, affective, and other aspects of participant experiences that may play critical roles. First, participants universally described deeply meaningful attachments to important family members and significant others. Relationships were woven throughout participant narratives, with themes of forgiveness of others, loved ones as spirit guides, the importance of narrating one's experience with loved ones, and improved relationships posttreatment. In this way, the psilocybin experience may be conceived as relationally embedded. In many ways, this is unsurprising, given the important contributions of attachment theory, relational theory, and interpersonal theoryto human development, which have yet to be thoroughly integrated into psychedelic research paradigms. Nearly all participants reported having an experience of love and joy, though these exalted experiences arose primarily through a specific human relationship with another person, whether it was a parent, child, or partner. As Anaisonce wrote, "The personal, if it is deep enough, becomes universal, mythical, symbolic" (p. 153). These findings indicate that a relational theoretical framework may have utility in assessing the importance of transformed interpersonal and intrapsychic configurations occasioned by psilocybin-assisted psychotherapy. Second, the findings of the current study also suggest that embodiment, and especially alterations or transfigurations of normally felt embodied states, is a critical feature of participant experiences. Although participants did describe discarnate phenomena, some of the most compelling accounts spoke of bodily ejections of cancer and visions of accepting their bodies. Participants described enhanced interoceptive awareness, somatic synesthetic experiences, and alterations to their sense of self as embodied beings. Despite a trend toward embodiment as a broad interpretative framework in the social and behavioral sciences, subjectively experienced body states are not currently being assessed in clinical trials with psilocybin-assisted psychotherapy. Third, slightly more than half of participants recounted acute reactions of fear, confusion, panic, or paranoia during the psilocybin dosage session. These were transient processes, and no serious adverse events attributable to the study treatment occurred during the course of this trial. The findings presented here suggest that transient periods of distress, even intense experiences of fear and panic, can be well tolerated by study participants in a supportive therapeutic milieu. The development of a trusting therapeutic alliance between the participant and the study therapists before the psilocybin administration session, followed by adequate integration psychotherapy sessions afterward, provides a crucial supportive context. While a straightforward review may deem experiences of transient psychological distress as undesirable side effects, both participants and the research team came to understand these difficult experiences as part of a necessary and ultimately beneficial process. In the midst of fear and dysphoria, participants described how they came to surrender or "let go," leading from a defensive posture of emotional or psychological resistance to an accepting posture characterized by feelings of relief, wholeness, freedom, and affirmation. Through a collaborative interpretative process, our research team generated a variety of ways of labeling these transient phenomena, including the following: the shadow, the difficult struggle, the dark night of the soul, wrathful guardians of the gates of the mandala, ego death, heaven and hell, and existential collapse. Each offered certain advantages but also brought with them unwanted baggage from the psychological, theological, and psychedelic traditions from which they were borrowed. Such periods of transient distress may serve as a necessary "turning point" in an unfolding process, as feelings of fear, panic, and anxiety transmute into feelings of love, joy, and forgiveness. Fourth, these findings indicate that psilocybin occasions a rich and complex range of human emotions. Participants described powerful and healing catharses suggesting an emotional trajectory. Participant affects have either not been assessed formally in clinical trials of psilocybinassisted psychotherapy, or the range of assessment is limited, as with the use of visual analogue scales assessing feelings of fear, paranoia, and joy. Our findings suggest that participants may emerge from this treatment having experienced profound emotional depths and expanded affective boundaries. Future research may evaluate cathartic release and the depth and breadth of affect states occasioned during psilocybin-assisted psychotherapy. Fifth, participant accounts reveal a colorful, even fantastical range of complex closed-eye visual phenomena. These visions are ideographically instantiated within subjective processes. These complex visualizations are not merely interesting scenes painted on the proscenium curtain of the theater of the mind. Rather, among study participants, these visions served as principle organizing motifs of subjective experience with multifold vectors. Such visions were often deeply coded with layers of meaning by participants. Sixth, study participants described lasting impacts to their quality of life, life priorities, and their sense of identity. During their psilocybin experiences, many participants "remembered" aspects of themselves that had been forgotten. They recovered a sense of what is most important and vital in their lives, such as being present in the moment or being kind to other people. Participants described feeling "reborn," more expansive, more confident, more connected, and more alive. They described a feeling of empowerment and being "unstuck," with resulting healthier behaviors. As two participants reported significant weight loss, future research regarding the efficacy of psilocybinassisted psychotherapy as an intervention for obesity and eating disorders may be warranted. A number of limitations to this study should be noted. The interview guide focused primarily on the participant experiences during the psilocybin dosage session rather than the preparatory and integration psychotherapy sessions, which we see as essential components. The timing of the interview poses certain concerns, as approximately half the sample were interviewed within 1 week following their second psilocybin dosage session, which allowed little time to review lasting impacts of their experiences but afforded at least one integration psychotherapy session to help consolidate memory and meaning. Conversely, as eight participants were interviewed at approximately 1-year follow-up, the clarity of their recall regarding specific phenomenal experiences a year earlier may have been subject to distortion or clouding. Additionally, the current analysis does not formally address participant-therapist interactions or the nature of therapeutic action as experienced by the patients nor does it address the variety of experiences related to cancer, death, and spirituality reported by this cohort of cancer patients, which is documented in a subsequent article. This is perhaps the first qualitative study to explore the subjective inner texture of participant experiences of psilocybin-assisted psychotherapy. The findings of the study support the conclusion that psilocybinassisted psychotherapy is well accepted by participants and constitutes a promising intervention for the treatment of existential and psychological distress provoked by a cancer diagnosis. An IPA revealed a complex, multilevel set of processes. Participants experience this treatment as relationally embedded, physically embodied, affect laden, deeply meaningful, and biographically instantiated, with lasting impacts to their experience of themselves and the world. Future research is warranted to attend to these and other possible mediating factors in the design of clinical trials to better articulate psychological mechanisms of action and maximize therapeutic benefit. Center, director of Addiction Psychiatry at NYU Langone Medical Center/Tisch Hospital, and the director of the NYU Addiction Fellowship. He directs an NIH-funded Addictive Disorders Laboratory at Bellevue Hospital Center and is the director of the NYU Psychedelic Research Group. He researches the therapeutic application of hallucinogen treatment models to treat psychiatric and addictive disorders. He is an expert in psycho-oncology and is studying novel pharmacologic-psychosocial approaches to treating psychological distress associated with advanced or terminal cancer. He is the principal investigator (PI) of the NYU Psilocybin Cancer Project (a recently completed FDA phase II RCT studying the efficacy of psilocybin-assisted psychotherapy in patients with life-threatening cancer and psychological/existential distress), PI of a controlled trial administering psilocybin to religious professionals, and co-PI of a controlled trial assessing psilocybin-assisted psychotherapy in patients with alcoholism. He receives his research funding from the National Institute on Drug Abuse (NIDA), the NYU School of Medicine and the Heffter Research Institute.

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