Classic Psychedelic Use and Mechanisms of Mental Health: Exploring the Mediating Roles of Spirituality and Emotion Processing on Symptoms of Anxiety, Depressed Mood, and Disordered Eating in a Community Sample
In a community sample of lifetime classic psychedelic users (n = 159), psychedelic use predicted greater spirituality, which in turn predicted improved emotion regulation and consequently lower anxiety, depressed mood and disordered eating. The study suggests spirituality and emotion‑processing mediate the relationship between psychedelic use and reduced mental distress.
Authors
- Bird, B. M.
- Lafrance, A.
- St. Pierre, M.
Published
Abstract
A resurgence of research has begun to systematically examine the relationship between psychedelic use and mental health and well-being. Although preliminary findings examining the therapeutic value of these substances show promise, the mechanisms through which psychedelic use may predict reduced mental distress remain poorly understood. To this end, we surveyed a community sample of individuals ( n = 159) who endorsed lifetime psychedelic use to examine relationships among psychedelic use and self-reported spirituality, difficulties in emotion regulation, and symptoms of mental health issues. Results revealed a pathway through which classic psychedelic use predicted greater spirituality, which in turn predicted better emotion regulation, ultimately predicting lower levels of anxiety, depressed mood, and disordered eating. These results contribute to our understanding of potential mechanisms of change with respect to psychedelics and mental health. They also add to the growing body of literature pointing to the healing effects of the cultivation of spirituality and emotion regulation as separate and related constructs.
Research Summary of 'Classic Psychedelic Use and Mechanisms of Mental Health: Exploring the Mediating Roles of Spirituality and Emotion Processing on Symptoms of Anxiety, Depressed Mood, and Disordered Eating in a Community Sample'
Introduction
Classic psychedelics are serotonin (5-HT2A) agonists such as LSD, psilocybin, mescaline and DMT (including ayahuasca). These substances produce altered perception, feelings of interconnectedness and affective introspection and have long histories of plant‑based spiritual and healing use. Recent epidemiological, qualitative, laboratory and clinical work has reopened scientific interest in their therapeutic potential, with studies reporting lower rates of psychological dysfunction among users and randomised or open‑label trials showing anxiolytic and antidepressant effects in populations such as terminally ill patients and those with treatment‑resistant depression. Despite these promising findings, the mechanisms linking psychedelic use to improved mental health remain poorly understood. Lafrance and colleagues set out to test one proposed pathway by which psychedelic use might relate to better mental health: that greater psychedelic use is associated with higher self‑reported spirituality, which in turn predicts improved emotion regulation capacity, and that improved emotion regulation then predicts lower symptoms of anxiety, depressed mood and disordered eating. The study examined these relationships in a community sample of lifetime psychedelic users and additionally considered frequency of use (as a proxy for dose) as an individual‑difference variable that might influence outcomes.
Methods
The study used a cross‑sectional, survey‑based design drawing from a larger project. Recruitment (n = 461) was via undergraduate psychology classes at two Canadian universities, Reddit forums, and Amazon Mechanical Turk; participants had to read English to participate. From this larger sample, a subset of 159 respondents who reported lifetime psychedelic use were included in the analyses reported here. Participants provided informed consent and the study received ethics approval from The University of British Columbia and Laurentian University. Compensation varied by recruitment source (course credit, payment or entry into a draw). Lifetime psychedelic use was assessed with a 5‑point Likert item (1 = never to 5 = more than 10 times), summed across five classic psychedelics (LSD, psilocybin, mescaline, DMT and ayahuasca). Spirituality was measured with the 32‑item WHOQOL‑SRPB (higher scores indicate greater spirituality/religiosity/personal beliefs). Emotion regulation difficulties were measured with the 36‑item DERS (higher scores indicate greater difficulties). Symptoms of anxiety, depressed mood and disordered eating were measured with the Beck Anxiety Inventory (BAI), the CESD‑R depression scale, and the Eating Disorders Examination Questionnaire (EDE‑Q), respectively. Typical scale ranges and directionality are reported in the extracted text. Analytically, the investigators first ran descriptive statistics and a series of regression analyses testing links in the proposed mediation chain. They then tested the full model using structural equation modelling in AMOS Graphics 20.0. Because the psychedelic use variable was highly positively skewed, it was log10‑transformed and all variables were mean‑centred prior to modelling. In the SEM the three dependent variables (anxiety, depressed mood, disordered eating) were allowed to have correlated errors, and indirect effects were estimated using bias‑corrected bootstrapping with 1,000 samples.
Results
The analytic sample comprised 159 lifetime psychedelic users aged 18–69 (mean age 23.44, SD 7.44). Descriptively, approximately 96% (n = 152) reported past psilocybin use and about one third (n = 52) reported using more than one classic psychedelic. In simple regressions, more frequent psychedelic use predicted higher spirituality, b = 0.155, t = 1.95, p = 0.052, R2 = 0.024 (note p = 0.052 is marginally above the conventional 0.05 threshold). Higher spirituality was associated with fewer difficulties in emotion regulation: spirituality predicted DERS scores, b = -0.395, t = -5.38, p < 0.001, R2 = 0.156. Separate regressions showed that greater difficulties in emotion regulation (higher DERS) were positively associated with higher self‑reported anxiety, greater depressed mood and more disordered eating symptoms. In the structural equation model (n = 159), psychedelic use (log‑transformed) was entered as the independent variable, spirituality as mediator 1, emotion regulation (DERS) as mediator 2, and anxiety, depressed mood and disordered eating as the three outcomes. Bias‑corrected bootstrapped 95% confidence intervals (1,000 samples) indicated significant indirect effects of psychedelic use on anxiety (95% CI = [-0.08, -0.009], p = 0.015), depressed mood (95% CI = [-0.09, -0.01], p = 0.016) and disordered eating (95% CI = [-0.05, -0.005], p = 0.014). Because these confidence intervals excluded 0, the authors concluded the indirect paths were significant at p < 0.05. Direct effects of psychedelic use on each of the three outcomes were nonsignificant, consistent with a mediated rather than a direct relationship in this cross‑sectional model.
Discussion
The investigators interpret their findings as preliminary evidence for a chained pathway linking psychedelic use to better mental health via increased spirituality and improved emotion regulation. More frequent lifetime psychedelic use was associated with higher self‑reported spirituality, which in turn related to fewer difficulties regulating emotion, and these improvements in emotion‑processing capacity were associated with lower symptoms of anxiety, depressed mood and disordered eating. The authors highlight that spirituality and emotional breakthrough have been identified in prior work as predictors of wellbeing following psychedelic experiences and suggest that higher doses, which tend to produce stronger peak spiritual or mystical experiences, may lead to greater gains in emotion regulation and downstream mental health. Context and set/setting are emphasised as important moderators; the authors note that therapeutic benefit of higher doses is likely contingent on psychologically supportive environments and that combining psychedelics with psychotherapy will be a key area for future research. They also frame the findings within the broader resurgence of psychedelic research, and underscore cultural and ethical considerations: psychedelics have long been used in Indigenous healing and spiritual traditions and there is a need for greater representation of those communities in contemporary research and clinical practice. Clinically, the authors argue the results point to the potential value of attending to spirituality within psychotherapy as a means to enhance emotion regulation and improve outcomes for emotion‑based disorders. They acknowledge that integrating spirituality into therapy may be unfamiliar or uncomfortable for some clinicians and call for appropriate training to ensure ethical, client‑centred practice. The discussion also reiterates methodological limitations the authors acknowledged: the cross‑sectional design precludes causal inference, the sample was relatively homogeneous and largely drawn from university recruits with predominantly low frequency use and heavy representation of psilocybin users, and reliance on self‑report introduces potential bias. The authors recommend longitudinal and experimental work, larger and more diverse samples, examination of different psychedelic substances and doses, and use of observational or behavioural measures to test the robustness and causal direction of the proposed mediation model. They additionally note an alternative interpretation consistent with their data: individuals with better distress tolerance may be more likely to use psychedelics, which would imply selection effects rather than a causal effect of psychedelic use on emotion regulation and mental health outcomes. Overall, Lafrance and colleagues present correlational evidence that spirituality and emotion regulation together may account for a portion of the relationship between classic psychedelic use and reduced symptoms of anxiety, depressed mood and disordered eating, while emphasising the preliminary nature of these findings and the need for more rigorous follow‑up research.
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CONCLUSION
While spirituality and emotion-processing capacity have each been linked to psychedelics and mental health outcomes, no study has examined their combined pathways of influence. The present findings demonstrate a possible pathway from psychedelic use to mental health, wherein more frequent psychedelic use is related to higher reported spirituality, which predicts higher emotion regulation, ultimately predicting better mental health across different domains. These results provide initial evidence of the synergistic role of both spirituality and emotion-processing capacity for mental health and well-being. Previous research has found that following psychedelic use, higher scores on the Mystical Experience Questionnaire and a measure of emotional breakthrough predict increases in well-being in a dose-dependent manner. Specifically, higher estimated psychedelic doses were associated with the greatest change in mystical experience and emotional breakthrough, leading to greater well-being. To the degree that peak spiritual experiences and emotional breakthrough follow from higher doses of psychedelics, it could be hypothesized from this study that more substantial dosing could also lead to greater changes in one's ability to regulate emotions. There is also the possibility of a ceiling effect, including the influence of factors that limit therapeutic use and effects. To clarify this question, and given that deficits in emotion regulation are relevant for the development and maintenance of various mental health disorders, the therapeutic value of higher doses of psychedelics will be an important consideration for future work. In line with this proposal, a recent controlled trial found that high doses, but not low doses of psilocybin, were responsible for decreases in anxiety and depression. As others have noted, however, the degree to which higher doses of psychedelics predict therapeutic benefit will also depend on context, such that greater benefit is likely to be achieved when done in a psychologically supportive environment. Psychotherapy provides such psychological support, and therefore, the consideration of using psychedelics at various doses with different forms of psychotherapy, such as the third wave behavior therapies, will likely be a key research area for future work. The present findings also contribute to the resurgence of research on the therapeutic potential of psychedelics. Despite promising results from early work in the 1960s, political pressures and legislative changes led to a slowing and eventual halt of experimental research in 1970. The increase in research over the past decade has once again shown promising results in finding, for example, that psychedelics can significantly reduce symptoms of depression, anxiety, and substance use (see. More research using rigorous controlled trials will be required to determine how these substances can potentially be used in nonresearch clinical contexts, and the nature of the results presented here and elsewhere suggests that this is a worthwhile endeavor. Indeed, granting agencies and researchers appear to be slowly embracing the importance of this work. It is also important to note that although psychedelic psychotherapy is a relatively young area of scientific inquiry, connection with the spiritual world via nonordinary states of consciousness has been facilitated in Indigenous communities across the world for millennia. Calls highlight the need for increased representation of communities from which these technologies come (e.g., Black, Indigenous, People of Color) in contemporary psychedelic psychotherapy. As these inequities are addressed, more communities will hopefully benefit, once again, from the increased spiritual connection that psychedelics can foster. The results of this study also have important clinical implications outside of psychedelic medicine. While the importance of targeting emotion processing skills in psychotherapy is becoming widespread, the appropriateness of religion and spirituality in the context of psychotherapy remains controversial. However, our study suggests that the degree to which individuals cultivate spirituality may influence their capacities to manage stress and distress, and therefore improve their mental health functioning. In other words, a focus on spirituality appears to be a powerful catalyst for the transformation of emotion processing difficulties which are thought to underlie most emotion-based disorders, including mood, anxiety, and eating disorders. Although the extent that increasing a focus on spirituality in the context of psychotherapy (with or without psychedelic use) predicts positive mental health outcomes will require future research, our preliminary test of the model suggests that it can be useful for clinicians to support their clients in cultivating a greater connection with self, others, the natural world or with spirit, and/ or greater involvement with ceremonial or religious practices, as appropriate. For clinicians who were trained to avoid such topics unless directed by the client, a focus on this dimension may feel foreign and possibly uncomfortable, and therefore, more training may be required to do so in a manner that is ethical, client-centered, and ultimately effective. We believe this to be a worthwhile investment, given the ever-present need to find ways of increasing the effectiveness of therapeutic interventions for individuals suffering from treatment-resistant emotion-based disorders.
Study Details
- Study Typeindividual
- Populationhumans
- Characteristicssurvey
- Journal
- Topic