Neuroimaging & Brain MeasuresPsilocybin

A qualitative report on the subjective experience of intravenous psilocybin administered in an FMRI environment

This interview study (n=15) investigated the phenomenology of individuals under the acute influence of psilocybin (intravenously injected -; quicker onset) in an fMRI scanner.

Authors

  • Carhart-Harris, R. L.
  • Nutt, D. J.

Published

Current Drug Abuse Reviews
individual Study

Abstract

Background: This report documents the phenomenology of the subjective experiences of 15 healthy psychedelic experienced volunteers who were involved in a functional magnetic resonance imaging (fMRI) study that was designed to image the brain effects of intravenous psilocybin.Methods: The participants underwent a semi-structured interview exploring the effects of psilocybin in the MRI scanner. These interviews were analysed by Interpretative Phenomenological Analysis. The resultant data is ordered in a detailed matrix, and presented in this paper.Results: Nine broad categories of phenomenology were identified in the phenomenological analysis of the experience; perceptual changes including visual, auditory and somatosensory distortions, cognitive changes, changes in mood, effects of memory, spiritual or mystical type experiences, aspects relating to the scanner and research environment, comparisons with other experiences, the intensity and onset of effects, and individual interpretation of the experience.Discussion: This article documents the phenomenology of psilocybin when given in a novel manner (intravenous injection) and setting (an MRI scanner). The findings of the analysis are consistent with previous published work regarding the subjective effects of psilocybin. There is much scope for further research investigating the phenomena identified in this paper.

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Research Summary of 'A qualitative report on the subjective experience of intravenous psilocybin administered in an FMRI environment'

Introduction

Psilocybin is the active component of so‑called magic mushrooms and acts primarily at serotonin receptors (notably 5HT2A, 5HT2C and 5HT1A). Earlier clinical and anecdotal literature documented a wide range of subjective effects including visual distortions, changes in time perception, alterations of mood and cognition, mystical‑type experiences and occasional lasting personal meaning. Much of that historical research was curtailed by legal restrictions, and contemporary studies tend to quantify experience using psychometric instruments (for example the 5D‑ASC and Hallucinogen Rating Scale). The authors note that such scales may constrain reporting and miss uncommon effects or the influence of unusual settings. This report describes an exploratory phenomenological investigation of 15 volunteers with prior psychedelic experience who received intravenous psilocybin while undergoing functional MRI. Turton and colleagues set out to document, in participants' own words and through Interpretative Phenomenological Analysis (IPA), the subjective structure of the psilocybin experience when delivered intravenously in the scanner environment, and to compare these reports with those in the existing literature. The study aims to highlight reproducible experiential categories and to identify phenomena warranting further focused qualitative or neurobiological investigation.

Methods

Fifteen healthy volunteers (10 male, 5 female; mean age 34.1, SD 8.2) who reported prior psychedelic use were recruited and screened with medical, psychiatric and laboratory assessments. Standard exclusions applied, including age under 27, pregnancy, current or past diagnosed psychiatric disorder in the participant or a first‑degree relative, substance dependence, cardiovascular disease, claustrophobia or significant adverse responses to hallucinogens. Participants completed baseline anxiety and depression measures (STAI and BDI). Each participant underwent two consecutive 18‑minute fMRI functional scans separated by at least seven days. Cannulation was performed and infusions (placebo saline and psilocybin) were given manually over 60 seconds beginning six minutes into each scan. The reported psilocybin dose was 2 mg IV, described by the authors as producing subjective effects comparable to approximately 15 mg orally and therefore a moderate dose. Participants were told there would be one placebo and one psilocybin scan and were blinded to the order; the extracted text also elsewhere states that saline was given in the first scan and psilocybin in the second, an inconsistency in the source that is not resolvable from the provided text. During each scan participants completed a set of visual analogue scales (VAS) derived from the 5D‑ASC at four time points (start of scan, immediately before infusion, 5 minutes and 12 minutes post‑infusion) to rate intensity and other dimensions. After the second (psilocybin) scan all participants undertook a videotaped semi‑structured interview conducted by RCH, using the VAS items as prompts and asking further open questions (for example, first noticed effect and which scan contained psilocybin). Interviews were transcribed and analysed by a researcher not involved in data collection (ST) using Interpretative Phenomenological Analysis. The analyst engaged in reflexive practice, iterative transcription review, detailed annotation, generation of themes at the individual level and subsequent grouping into superordinate themes across participants.

Results

Nine broad phenomenological categories emerged from the IPA: onset and intensity of effects; perceptual changes (visual, auditory, somatosensory, proprioceptive); cognitive changes; mood alterations; effects of memory; spiritual or mystical‑type experiences; aspects relating to the scanner and research environment; comparisons with other experiences; and participants' individual interpretations. Onset and intensity: All participants reported a rapid onset described as sudden and intense, with peak effects lasting around 10–15 minutes and fading thereafter; residual mild effects were still present during interviews. Participants described the experience occurring in waves. Two participants judged the overall intensity low, six described it as very intense and the remainder as intense or occasionally overwhelming. All participants correctly identified receiving psilocybin in the second scan (per the extracted text), and six reported mild perceptual changes during the placebo scan. Perceptual and sensory phenomena: Every participant reported visual effects, commonly fractal or geometric patterns, colour changes and static objects becoming dynamic. Twelve reported somatic sensations such as tingling, warmth or a sense of ‘melting’ into surroundings. Thirteen participants experienced time distortions (both acceleration and timelessness). Nine reported altered spatial perspective and seven noted distortions of the scanner sounds; five described instances of synaesthesia in which scanner noises influenced visual imagery. Cognition and sense of self: Thirteen participants reported altered cognition, typically muddled or fragmented thinking; eight described freer, less constrained thought processes. Seven described derealisation or a transported sense of place, and three reported periods of ‘thoughtlessness’. Ten participants reported changes in sense of self ranging from reduced attachment to the body to complete ego dissolution. Nine participants described a perceived loss of control and five reported some psychological resistance to the effects. Mood and memory: Positive mood effects predominated: seven reported joy, six laughter, and three euphoria; three reported no mood change. All participants experienced anticipatory anxiety before infusion, which generally resolved after onset; only two reported persistent anxiety afterward. Very few participants reported autobiographical memories intruding, though one reported re‑experiencing a distressing memory accompanied by intense emotion. Scanner and environment: Eleven participants judged the scanner environment negatively—terms included ‘strange’, ‘enclosed’, ‘clinical’ and ‘sensory deprivation’—and nine preferred more natural settings for psychedelic experiences. The centrally displayed fixation cross was a focal point for many (nine reported it as central to visual hallucinations). Despite discomfort or preference for a different setting, participants tolerated the environment and none attempted to leave. Spiritual/mystical aspects and interpretation: Reports of spiritual or mystical qualities were mixed. Some participants described awe, a sensed external presence or potentially meaningful experiences; others attributed interpretations to personal belief or cultural background. Eleven participants rated the overall experience as pleasant or positive, four as neutral but intense, and none expressed regret. Several compared the IV psilocybin experience to prior drug experiences or to deep meditation; two preferred intravenous administration for shorter duration and reduced nausea. Quantitative note: The extracted text states that all VAS items were rated significantly higher after psilocybin than placebo except for measures of fear and suspiciousness (t tests, P = 0.05), though full tabulated data are not reproduced in the provided extraction. Neuroimaging: the authors report reductions in cerebral blood flow in multiple cortical and subcortical regions, including the posterior cingulate cortex, a hub of the Default Mode Network, which they link to alterations in self‑related processing.

Discussion

Turton and colleagues interpret their findings as broadly consistent with prior literature on psilocybin and altered states of consciousness: common themes such as vivid visual phenomena, time and self‑distortions, feelings of merging or ‘melting’, and occasional mystical‑type experiences were reproducible across participants. The investigators emphasise that several of the most unusual phenomena—timelessness, depersonalisation, ego dissolution and sensed external presences—tended to occur during particularly intense phases of the drug effect. The authors discuss limitations that could have shaped reports. They note potential priming from repeated completion of the VAS and from participants' awareness of taking part in psilocybin research (demand characteristics), the influence of cultural and subcultural language around psychedelics, and the conspicuous clinical and scanner setting which many participants felt was sub‑optimal for spiritual experiences. Conducting interviews immediately after the scan is presented as a double‑edged choice: it reduces memory decay and rationalisation but may limit participants' capacity to interpret and articulate the experience. Methodological reflections are offered on the use of Interpretative Phenomenological Analysis: the authors acknowledge that IPA accepts the impossibility of accessing a purely pre‑reflective experience and therefore frames findings as interpretations shaped by both participant and analyst. The sample size is described as relatively large for a phenomenological study; this breadth reduced the depth of individual accounts but allowed identification of reproducible phenomena across subjects. Finally, the paper links phenomenology to neuroimaging findings, suggesting that observed reductions in cerebral blood flow in areas such as the posterior cingulate cortex (part of the Default Mode Network) may relate to changes in self‑related processing and the unusual experiential states reported. The authors propose further work to correlate specific neural changes with the phenomenological themes identified and recommend further focused qualitative studies with smaller samples and more directed interviews to deepen interpretation and explore individual differences.

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METHODS

The study was approved by an NHS Research Ethics Committee and conducted in accordance with the Declaration of Helsinki and Good Clinical Practice Guidelines. The study was designed according to Guidelines for Safety in Human Hallucinogen Researchto minimise risk of adverse events. Fifteen volunteers (10 males, 5 females, mean age 34.1, SD 8.2) were screened and recruited for a research study designed to investigate the effect of intravenous psilocybin on cerebral perfusion using fMRI (arterial spin labelling) and the phenomenology of psilocybin effects within the scanner environment. Participants were recruited via word of mouth and were required to have previously taken a psychedelic drug. Screening prior to entry in the study involved collecting demographic information, a full medical history and physical examination, including electrocardiogram (ECG), routine blood tests, and urine test for drugs of abuse and pregnancy. A thorough psychiatric assessment was conducted and participants gave full disclosure of their drug taking histories. Participants completed the State Trait Anxiety Inventory (STAI) and the Beck Depression Inventory (BDI). Exclusion criteria were: less than 27 years of age, pregnancy, current or previously diagnosed psychiatric disorder, immediate family member with a current or previously diagnosed psychiatric disorder, substance dependence (including alcohol), cardiovascular disease, claustrophobia, blood or needle phobia, or a significant acute or persistent adverse response to a hallucinogenic drug. Each participant underwent two consecutive fMRI scans separated by at least 7 days. Each functional scan lasted 18 min. Participants were cannulated and screened for magnetic resonance compatibility. Solutions (placebo and psilocybin) were infused manually over 60 seconds, beginning 6 minutes following the start of each functional scan. Participants were required to complete a 0-10 visual analogue scale task answering a number of questions to rate intensity of the drug effects, where 10 = extremely intense effect (See Table). This task occurred at the start of the scan, immediately prior to infusion, 5-min post infusion and 12-min post infusion. The items in the visual analogue scale were chosen and modified from the 5D-ASC. Participants received an infusion of saline during the first scan (placebo), and psilocybin (2mg) in the second scan. The All items were rated at the end of each scan in a Visual Analog Scale format. Bottom anchor of "no more than usually" and a top anchor of "much more than usually." Scores are expressed as a percentage, with 100% being a mark adjacent to the top anchor "much more than usually." All items were rated significantly higher after psilocybin than placebo with the exception of "I felt afraid" and "I felt suspicious or paranoid" (t tests, P = 0.05). Data reproduced courtesy of Dr Robin Carhart-Harris et al.. decision was made to use a fixed dose of 2mg psilocybin intravenously (IV) due to previous work by. 2mg psilocybin IV has subjective effects equivalent in intensity to approximately 15mg of orally administered psilocybin, and is considered a moderate dose. All participants were informed that they would be administered IV psilocybin, but not at what point during the scan it would be infused. Participants were blinded as to which scan was a placebo scan, and which scan was the psilocybin scan. Further details regarding the neuroimaging study methods see. Prior to their scanning sessions participants were informed that there would be two scans, one placebo and one psilocybin scan, but blinded with regard to the order of these scans. They were also instructed about completing the Visual Analogue Scale task during the scan. Before undertaking their first scan, participants were advised regarding the safety precautions whilst in the scanner; a hand held alarm buzzer and monitoring of baseline physical observations. They were also given the opportunity to ask any further questions regarding safety in the scanner. In the scanner the participants were instructed to relax and focus on the displayed fixation cross. Participants were aware that they would be debriefed by the research team following each scan. Following the second (psilocybin) scan, all participants were interviewed. The interviews were carried out by the same member of the research team (RCH) and took place immediately after the scan. The interviews were semistructured, consisting of questions based on visual analogue scale items (see Table), which the participants had completed in the scanner. Participants were invited to elaborate on these items in the interview, as well as to discuss any other aspects of the experience raised during the interview. In addition to the items from the visual analogue scale, participants were asked: what was the first thing you noticed when the drug effects began? and during which scan did you receive psilocybin? These items directed the content of the interviews, however participants were invited to elaborate on other aspects of the experience raised during the interview. All interviews were videotaped and the contents were viewed and analysed by a researcher, who was not involved in the fMRI study (ST). The interviews were analysed using Interpretative Phenomenological Analysis (IPA). Phenomenological methods are qualitative methodologies that aim to develop a better understanding of the content and quality of human consciousness and experience, with a focus on inquiry rather than the testing of hypotheses. Due to the lack of previous research into the subjective effects of intravenous psilocybin within an MRI scanner, an exploratory analysis, as best provided by qualitative methods, has several advantages. Phenomenology is an area focussed entirely on the width and breadth of human experience, and therefore qualitative Phenomenological methodology would be the most appropriate to use to explore human experience. Early proponents of Phenomenology included Husserl, who developed "Transcendental Phenomenology". Transcendental phenomenology theorises that the basis of human experience can be analysed by excluding biases, or human interpretation, to allow a pure, pre-reflective consciousness to be described. However, it can be argued that the use of language to describe an experience is inevitably an interpretative process, and understanding cannot take place without preliminary assumptions made about the context and meaning of what one is trying to understand. Interpretative Phenomenology recognises that both research participants and researchers are unable to fully exclude past knowledge and experience in their description and analysis of phenomena. IPA is a form of Phenomenological Analysis using the principles of Interpretative Phenomenology to allow a researcher to identify and capture the quality and texture of individual experience. The researcher undergoes intensive and detailed engagement with the qualitative data, allowing important themes to emerge. Each theme can then be more fully explored and integrated into collections of similar themes, to produce a description of the experience under investigation. IPA accepts that it is impossible to directly access individuals' life worlds, and any investigation will incorporate both the researcher and participants' interpretation of the world. To further addresses the issue of researcher interpretation, IPA requires the researcher to carry out reflexive practice. Each interview was transcribed, and the researcher engaged extensively with both the written and video data, reviewing each numerous times. During this initial engagement in-depth annotation of the transcription was created, including descriptive and interpretative commentaries, associations, comments on language use and descriptive labels. Following this was the creation of "themes", which are conceptual titles intended to capture ideas or concepts identified within the text. Each theme related to a specific aspect of phenomenological experience from the data of one participant, for example; seeing geometrical patterns, or a sense of anticipation. Themes from each individual participant were then grouped by commonality, such as all themes relating to mood. The resultant superordinate themes for each participant were then compared and combined with those from all other participants, and ordered in a matrix presented below. Included are quotations provided to enhance the narrative of the data presented. The majority of quotes are representative of the data, but a minority illustrate unique effects experiences by participants. The interpretative aspects of the analysis are presented in the Discussion section of this article.

CONCLUSION

The study provided a unique opportunity to document the experiences of 15 research participants receiving intravenous psilocybin while in an fMRI scanner. Nine broad categories of phenomenology were identified in the phenomenological analysis of the experience; perceptual changes including visual, auditory and somatosensory distortions, cognitive changes, changes in mood, effects of memory, spiritual or mystical type experiences, aspects relating to the scanner and research environment, comparisons with other experiences, the intensity and onset of effects, and individual interpretation of the experience. Although there were variations in the description of certain phenomena and intensity of the effects, the majority of the reported phenomenological changes following administration of psilocybin were reproduced in all participants. These phenomena are consistent with previous literature on psilocybin, as well was literature relating to Altered States of Consciousness. There were a number of phenomena that were reported by participants during periods of particularly intense drug effects. For example, sensations of melting or merging, timelessness, depersonalisation, derealisation and mystical-type phenomena were all associated with intense experiences. Most participants had difficulty describing certain aspects of the psilocybin experience. This manifested itself by either a frank admission of difficulty finding the correct language, or by the use of certain terminology without explanation such as 'overwhelming' or 'intense'. Previous literature relating to Altered States of Consciousness has documented this "Sense of the Ineffable". This may relate to the uniqueness of the experience compared to normal waking consciousness and therefore a lack of suitable vocabulary to describe certain effects. Many subjects made comparisons between the psilocybin, and other drug and non-drug induced altered states of consciousness. There is evidence that both psilocybinand meditationhave been found to have certain similarities in their alterations of brain function. Moreover, there is evidence that the normal competition between brain networks subserving inner-thought and external awareness is disturbed in deep meditationand the psychedelic state. If it is found that other states share important neurobiological features with the psychedelic state, then this may further our ability to understand both the drug state and these other states of consciousness. There was variation in how participants described mystical or spiritual aspects of the experience. Certain phenomena that presented themselves in this study, such as sensing an external presence, are similar to those described in classical spiritual or mystical experiences. Some participants explicitly stated that aspects of the experience would have spiritual meaning if they were inclined to interpret them this way, and others that the research environment decreased the likelihood of having a spiritual experience. Certain previous studies have shown very high levels of reported spiritual experience. The study by Griffiths and colleaguesrecruited individuals with a specific interest in spirituality, and utilised the research environment to try and promote these types of experiences. This suggests that certain phenomena, such as spiritual experience, are more open to personal interpretation. A number of participants actively described how their belief systems and cultural background influenced how they interpreted certain aspects of their experience. In most cases this related to the discussion of spiritual or mystical interpretations of the experience. Psychedelic drugs have been known to Western culture since the 1960s, and a counterculture developed around their recreational use. The social construction of psychedelic use and its portrayal in popular culture may influence, or prime, participants' responses their use of terminology. For instance, a participant mentioned "nineteen sixties record covers" in their description of the experience. Other examples of terminology occurring in this study that are used frequently within the community of psychedelic users are "fractals", "ego loss" and "tripping". Further indication of the potential societal effects on the experience or its interpretation, is in the descriptions of the fixation cross, displayed throughout the scans. A number of participants described the religious symbolism or meaning associated with the cross. This may be related to the long history of Christian religious influence in Western Europe and calls to question whether individuals recruited from non-Christian societies with different cultural religious symbolism would have described the same association. Further possible instances of priming to consider are the Visual Analogue Scale (See Table) and the clinical research environment. Participants completed the VAS scale four times in each scan, a total of six times prior to the psilocybin infusion. The VAS scale consists of items individuals might expect to experience following the administration of psilocybin, and hence prime participants to experience and report these effects. Participants would be aware that they are part of a research study investigating the effects of psilocybin. This may have influenced how they reported their experience, making them more inclined to report effects they believe to be typical of psilocybin, and downplay the negative effects such as anxiety or paranoia. This is a recognised effect in research called 'Demand Characteristics', by which participants interpret the experiment's purpose and unintentionally modify their behaviour to fit the interpretation. Additionally, participants discussed their experience with a researcher whilst being recorded with a video camera, rather than in private with friends or family. As a result they may be inclined to avoid discussing aspects of the experience of a close personal nature. The research and scanner environment featured in all participants' accounts. The majority consensus was that this environment is not ideal for experiencing the effects of psilocybin, possibly diminishing positive effects and spiritual or mystical qualities. Furthermore the scanner environment was associated with anxiety, as was the anticipation of awaiting the blinded infusion of psilocybin. This could explain the possibly paradoxical anxiolytic effect of psilocybin in this study. Overall the scanner environment was well tolerated by all participants. All participants described experiencing some residual effects of psilocybin during the interview, albeit at a muchreduced intensity compared to the peak effects. There are possible beneficial and detrimental factors to carrying out the interview directly after the scan. The aim of the study was to collect the phenomenology of psilocybin within the scanner, and by carrying out the interview as soon as possible, there is more chance of capturing the raw experience, by reducing the time for the participants to rationalise or compartmentalise the experience, or simply forget certain aspects. Participants may not have had enough time to interpret the experience leading to difficulty generating the suitable vocabulary to describe the experience. Our broad research question and unfocussed interview questions do not provide detailed data relating to any specific single aspect of the experience, but rather identify the major important categories of the experience and the phenomenological themes within. As discussed in the Methods section of this paper, proponents of Interpretative Phenomenology argue that it is impossible to access pure experience without some degree of interpretation. This is why Interpretative Phenomenological Methodology was used for this analysis. The descriptive Phenomenology is presented in the Results section, whilst an interpretative discussion can be found in the Discussion section. The study size is relatively large for a phenomenological study. This reduces the level of individual richness of the data presented in the results. Nevertheless, the advantage of the study is that it identifies certain key effects that are reproducible between subjects, and also reports on a wider range of potential individual effects that may be of further interest. The functional MRI results from this study showed reduction in cerebral blood flow in both cortical and subcortical and cortical regions. One particular area showing a reduction in cerebral blood flow, the Posterior Cingulate Cortex, is closely associated with the Default Mode Network, and has been hypothesised to be involved in consciousness, constructs of self, and as a "connector hub" with functions integrating different brain regions. The integrative functions may be the reason that alteration of the function of these brain regions causes the profound and unusual effects on consciousness described in this report. These results are concordant with previous studies reporting the effects of psilocybin. This indicates IV psilocybin is comparable in subjective effects to oral psilocybin. Furthermore it may provide further validation for the fMRI dataas a representation of the functional brain changes caused by psilocybin, rather than the fMRI data being a result of the scanner environment. The aim of this analysis was to identify key phenomena of intravenous Psilocybin within an MRI scanner. This study has identified a large area for future research, investigating correlations between changes in brain function and, as well as further exploration of the Psilocybin experience. Further Qualitative Phenomenological research may be more focussed, using smaller numbers of individuals, with more focussed interviews to explore experiences identified in both this study, and the broader published literature. This may allow a greater degree of interpretative abstraction to not only understand the experience more fully, but also the personal factors leading to individual variations in reports.

Study Details

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