A Gratuitous Grace: The Influence of Religious Set and Intent on the Psychedelic Experience
This survey study (n=119) examined the relationship between psychedelic-induced mystical experiences and religious identity and found that being religious and taking psychedelic drugs with religious intent were significantly related to having stronger mystical experiences when using psychedelics.
Authors
- Glasser, C.
- Neitzke-Spruill, L.
Published
Abstract
Introduction: Psychedelic drugs, or entheogens, have been used for religious purposes among various cultures for thousands of years. Recently, these substances have caught the attention of Westerners for many reasons, including their propensity to induce mystical experiences. This study examined the relationship between religion and having mystical experiences.Methods: A total of 119 participants were drawn from psychedelic-related websites and asked to complete an anonymous online questionnaire containing items regarding history of psychedelic use, set and setting for psychedelic use, and a measure for mystical experiences.Results/Discussion: A majority of respondents were White males who displayed at least some level of post-secondary education. The findings indicated that respondents who used psychedelics for specifically religious purposes, as well as those who identified with a religion, were more likely to score higher on the Mysticism Scale than those who did not.
Research Summary of 'A Gratuitous Grace: The Influence of Religious Set and Intent on the Psychedelic Experience'
Methods
The study used an anonymous, self-administered online survey deployed via the Qualtrics platform. Participants were recruited from two psychedelic-related internet forums (shroomery.org and bluelight.org) by creating accounts and posting study invitations in the forums. Data collection took place from November 2016 to December 2016. Institutional Review Board approval was obtained from Minnesota State University, Mankato. Respondents completed questions about type and frequency of psychedelic drug use, set and setting for psychedelic use, mystical experiences (measured using a mysticism/mystical experience instrument), and demographic information. The final sample comprised 119 respondents in total, of whom 96 provided demographic data. The reported demographic profile was predominantly male (90.7% of the 96 who provided demographics), predominantly White (82.3%), and over 60% had some college education. The authors noted limitations inherent to recruiting from online message boards, including potential duplicate responses and a sample biased toward individuals immersed in the psychedelic community who may view psychedelic use as a core part of identity and practice.
Results
A majority of respondents reported characteristics typical of samples drawn from psychedelic-related web forums (predominantly White, male, and with some college education). The primary analytical finding reported was a positive association between religious set and mystical experiences during psychedelic use. Specifically, respondents who reported using psychedelics with religious intent and those who identified with a religion were more likely to score higher on the Mysticism Scale than those who did not. When controlling for covariates including type of drug taken, frequency of use, and number of people present during use, identifying with a religion remained associated with higher mysticism scores but this relationship weakened to marginal significance (p = .052). By contrast, the association between using psychedelics with religious/spiritual intent and having a mystical experience remained statistically significant after these controls (p ≤ .001). The extracted text does not provide additional numerical effect sizes, confidence intervals, or details of the statistical models used.
Conclusion
The researchers concluded that a person’s religious set — both identifying with a religion and taking psychedelics with religious intent — is positively associated with reporting stronger mystical experiences when using psychedelic drugs. The association for religious identification attenuated and became only marginally significant once drug type, frequency of use, and social context were controlled for, whereas religious or spiritual intent remained robustly associated with mystical experience. The authors note that the directionality of the relationship is unclear: psychedelic use may reinforce pre-existing spiritual beliefs, or people with a propensity toward spirituality may be more likely to seek religious or spiritual experiences with psychedelics. They cite prior work suggesting that first-time ayahuasca users sometimes have experiences that reinforce existing spiritual beliefs, and recommend further in-depth and qualitative research to clarify causality. The paper highlights implications for sociological and anthropological understanding of religion and for potential therapeutic or clinical applications, arguing that intent matters and may influence outcomes. The authors also point to legal restrictions on psychedelic substances in the U.S. as a barrier to fully understanding their role in contemporary Western religious practice. Finally, they emphasise harm-reduction implications: although many respondents showed awareness of safer practices, the sample was drawn from engaged members of the psychedelic community, and the authors recommend education efforts targeted at more marginal users who may not be connected to harm-reduction networks.
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METHODS
The present study used an anonymous, self-administered online survey. The survey was constructed using the Qualtrics survey tool. Each participant was asked to complete a series of questions concerning psychedelic use: (1) type and frequency of psychedelic drug use; (2) set and setting for psychedelic use; (3) mystical experiences associated with the use of psychedelics; and (4) demographic information. Study procedures were approved by the Institutional Review Board at Minnesota State University, Mankato. Participants were self-reported psychedelic drugs users, recruited using the psychedelic-related websites shroomery.org and bluelight.org. These websites serve as a space for veteran and novice psychedelic users to find and provide information regarding dosage, safety, and other recommendations for using hallucinogens. An account was created on each website and a message was posted in the website forums to recruit participants. The survey was distributed from November 2016 to December 2016. Past research has used such sites for recruiting participants for similar research. While there are some limitations to using online message boards, such as the potential of duplicate responses, the benefits of anonymity and accessing a hard-to-identify population were important for this study. There was a total of 119 respondents, of which 96 responded to the demographic portion of the survey. Of the 96 who provided demographic information, 90.7% were male, which is consistent with previous research regarding psychedelic use (e.g.,. Similarly, 82.3% of respondents were White, and over 60% had some college education. The study sample of psychedelic drug users, which consisted of mostly White, college-educated males, is on par with those of past samples. The homogeneity of these samples, particularly those drawn from psychedelic-related web forums, may be more telling of psychedelic users who have adopted psychedelic use as a large part of their identity and immersed themselves in the "psychedelic community."
CONCLUSION
The present study examined whether there is a relationship between having a religious set (both identifying as religious and taking psychedelics with religious intent) and having mystical experiences when using psychedelics. We found a positive and significant relationship between a person's religious set and having mystical experiences when using psychedelic drugs. As hypothesized, being religious and taking psychedelic drugs with religious intent were significantly related to having stronger mystical experiences when using psychedelic drugs. Identifying with a religion significantly increased scores on the mysticism scale, though the relationship weakened and became only marginally significant (p = .052) when controlling for other factors, such as the type of drug taken, frequency of use, and number of people present while using psychedelics. However, the relationship between having a mystical experience and using psychedelics with religious/spiritual intent remained significant (p ≤ .001) with these controls. These findings highlight the importance of the intent of psychedelic drug use and the relationship between religion and psychedelic drug use. Although a past study has found psychedelic users to score higher on measures of spirituality, the direction of the relationship between having a religious or spiritual set and intent and having a mystical experience while using psychedelics is unclear. One study of first-time ayahuasca users found that their experiences served to reinforce or enhance their existing spiritual beliefs. This may point to a general propensity towards spirituality among psychedelic users, but future studies might attempt to better understand the direction of this relationship through in-depth and qualitative investigation. The relationship between religion and mystical experiences when using psychedelic drugs is sociologically and anthropologically important and warrants further exploration. These substances are currently controlled and banned in most cases for use in the U.S., limiting our understanding of their potential role in current Western religious practices. However, they might have the potential to play an important role in spiritual and religious settings, encouraging further investigation into the relationship between religion and psychedelic drugs. This study also highlighted that the intent of psychedelic drug use matters. While here we investigate religious intent and mystical experiences, this might extend to the use of psychedelics for clinical and therapeutic purposes and other contexts that may fall outside of regulated frameworks. Understanding the relationship between intent and outcomes of psychedelic drug use might have important implications for effective medicinal use, the promotion of safe practices, and harm reduction. Although many respondents reported habits that indicate some level of awareness about safe practices for psychedelic use, our sample draws on a population that is actively involved in the psychedelic community. Further efforts should be taken to educate those marginal users who may not be engaged in the psychedelic or harm reduction communities.
Study Details
- Study Typeindividual
- Populationhumans
- Characteristicssurvey
- Journal